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I often find myself thinking about how my mother used to rate other Christians as well as religious people who were something other than Christian using three broad classifications: "okay," "different than us," and "weird." A denomination or religion could fall under more than one category (for example, followers of the Rev. Sun Myung Moon were both "different than us" and "weird"), or it could come with a modifier ("a little bit weird" or only "sort-of okay.") As open-minded as I try to be in my adult life, I still find myself using her same rating system for other people of faith, and still regard many religions based on my mother's assessment of them when I was growing up, in part because it is so easy and convenient.
As a child when I first noticed Pentecostal women walking around with their long hair and long skirts, I asked my mother why.
"Because they are Pentecostal," she said, "and they're weird."
( God Loves You, But I Think You're a Weirdo. )
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.
I often find myself thinking about how my mother used to rate other Christians as well as religious people who were something other than Christian using three broad classifications: "okay," "different than us," and "weird." A denomination or religion could fall under more than one category (for example, followers of the Rev. Sun Myung Moon were both "different than us" and "weird"), or it could come with a modifier ("a little bit weird" or only "sort-of okay.") As open-minded as I try to be in my adult life, I still find myself using her same rating system for other people of faith, and still regard many religions based on my mother's assessment of them when I was growing up, in part because it is so easy and convenient.
As a child when I first noticed Pentecostal women walking around with their long hair and long skirts, I asked my mother why.
"Because they are Pentecostal," she said, "and they're weird."
( God Loves You, But I Think You're a Weirdo. )